DIGITAL TRANSFORMATION OF UKRAINIAN CHURCHES: CASE STUDIES OF THE UKRAINIAN GREEK CATHOLIC CHURCH AND THE ORTHODOX CHURCH OF UKRAINE

Автори

  • Nadiia Volik Department of World History and Religious Studies Ternopil Volodymyr Hnatiuk National Pedagogical University, Ternopil, Ukraine

ДОИ:

https://doi.org/10.47054/

Клучни зборови:

Ukrainian Greek Catholic Church, the Orthodox Church of Ukraine, digital presence, online religion, online-Church

Апстракт

The paper explores the phenomenon of the digital presence of Ukrainian churches
between 2014 and 2025, focusing on two major denominations – the Ukrainian Greek Catholic
Church (UGCC) and the Orthodox Church of Ukraine (OCU). Following the Revolution of Dignity,
the outbreak of the COVID-19 pandemic, and amid the ongoing Russian-Ukrainian war, religious
organizations in Ukraine have actively entered the online space, utilizing social media, streaming
platforms, mobile applications, and other digital tools to communicate with believers. This digital
transition has profoundly reshaped how religious services are delivered and has become a crucial
means of maintaining spiritual support during times of crisis. The study is based on the analysis of
official church documents, digital platforms, and media resources of the UGCC and OCU, as well
as on scholarly literature concerning digital religion and media communication. Additionally, the
paper also analyzes the legal aspects of this digital presence, including the regulation of religious
content on the Internet, compliance with data protection legislation, copyright issues, and the
protection of freedom of conscience in the digital environment. The research also addresses the
problem of fake religious resources and disinformation, which have become serious concerns in
contemporary Ukrainian society.

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Преземања

Објавено

2026-04-24

Како да се цитира

DIGITAL TRANSFORMATION OF UKRAINIAN CHURCHES: CASE STUDIES OF THE UKRAINIAN GREEK CATHOLIC CHURCH AND THE ORTHODOX CHURCH OF UKRAINE. (2026). Религиски дијалог и соработка, 8(8), 87-96. https://doi.org/10.47054/

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